Chapter 17: Perfect Method of Killing the Three Corpses After Hong Yun made his choice, he secretly prepared to rush into the Zixiao Palace as soon as the gate , a small accident happened at this time. The twelve witch ancestors arrived. The twelve witch ancestors also found Hongyun and Zhenyuanzi and greeted them one after another. Hong Yun responded enthusiastically to Zhen Yuanzi, but he was a little speechless in his heart. Now he is also considered a close friend of Zu Wu. So, should we persuade them to go back now? The cultivation they practiced was completely different from that of Hongjun. If he went in, he would listen to Hongjun talking about the heavenly book. But after thinking about it, Hongyun decided to let nature take its course. Although we don't ask for the teachings, it is necessary to let the ancient witches see the power of the saint. After a while, finally, the gate of Zixiao Palace opened with a clang, and two boys came out, Haotian and Yaochi. Haotian came out and shouted, "The master is about to start preaching, you guys..." However, before he could finish his words, everyone could no longer wait and rushed forward. The Three Pure Ones were the first to take the lead. They were closest to the palace gate, but they were the first to enter the Zixiao Palace. Secondly, Nuwa, also pushed by her brother Fuxi, became the fourth to enter the Zixiao Palace.
What Hong Yun didn't expect was that he didn't have to leave Zhen Yuanzi behind at this time. Because Zhen Yuanzi would never leave, but at this moment, he went to talk to Hou Tu. Among the twelve ancient witches, Hou Tu is the ancestor of earth. She has a deep understanding of the laws of earth and has the most simple and kind personality. Zhen Yuanzi practiced the way of the earth, so he got along best with Hou Tu. However, this was just right. Hong Yun no longer had any psychological burden. However, there was a second thing that surprised Hong Yun. That is, he was not the sixth person to enter Zixiao Palace, but the fifth. That Kunpeng actually fell behind him. Without thinking too much, Hong Yun went straight to the six cushions placed under the platform. The whole process is a long story, but in fact it happened extremely fast like lightning. The Three Pure Ones sat down on the three cushions in the front respectively. Nuwa sat down on the fourth cushion. Hongyun sat on the fifth cushion, and Kunpeng followed suit and sat on the sixth cushion. In the blink of an eye, the six cushions each had their own owner. When the other powerful people came in, they saw this and decided not to argue anymore. After all, this was the saint's dojo. If a conflict arose, wouldn't that displease the saint? As a result, everyone couldn't get a cushion and had to sit on the ground at the back. Zhen Yuanzi also failed to grab a cushion, but when he saw Hong Yun sitting on one, he smiled happily and said to Hou Tu: "Hong Yun has always been blessed with great fortune." All the witch ancestors heard this, but they liked Zhen Yuanzi even more. After all, although the two were brothers, Zhen Yuanzi's character of not being jealous at all was really suitable for their temper. At this moment, Hong Yun's mind was turning, and he secretly thought that he was actually sitting on this fifth cushion. Then I won't be the one who bear the brunt of it. So, is he going to give up the title of good guy and pass it on to Kunpeng? At this moment, because Hongyun had already grabbed the cushion and sat down, the system's reward was also distributed.
In Hongyun's mind, information about the method of beheading the three corpses suddenly appeared. Hong Yun carefully read the so-called "perfect method of beheading the three corpses" given by the system and found that it was really different from the method of beheading the three corpses he knew. The method of beheading the three corpses he knew was to use the innate spiritual treasure to place obsession and behead the three incarnations. And finally the three corpses merge into one and attain the Dao of Hun Yuan. But the problem is, in the ancient times, apart from Hongjun himself, there was no one else who could kill the three corpses and prove his truth. Even if one is like Taiqing Laozi, who killed all the three corpses, he did not achieve enlightenment through combining the three corpses. He still achieved enlightenment through merit and virtue. In this case, it is no wonder that conspiracy theories related to Hongjun Daozu are popular. Is there really something wrong with the method of beheading the three corpses taught by Hongjun? Was it intentional, or was it because everyone was not good enough? Hong Yun took a quick look at the method of beheading the three corpses, and gradually had an idea of it in his mind. Perhaps, there is actually nothing wrong with the method of beheading the three corpses taught by Hongjun, it’s just that not everyone can do it. Why do you say this way? Because there are two kinds of methods of beheading the Three Corpses that Hong Yun obtained, namely superior and inferior. The inferior method is the one that Hong Yun knows, and it is also the one that was passed down by Hongjun. This method of beheading the three corpses requires relying on innate spiritual treasures to embolden the obsession of beheading the corpses, but it does not require the spiritual treasures to be of the same or different origins. After all, there are not many spiritual treasures of the same origin in the prehistoric world. If there were such drawbacks, Hongjun would not have passed it on. In fact, the Tao of Lingbao itself and its own Tao cannot be the same. To kill the three corpses and place one's obsession on the spiritual treasure, the first step is to refine the innate spiritual treasure and become familiar with the way of the innate spiritual treasure. Then kill the corpses. In this way, one can turn the way of the innate spiritual treasure into a part of one's own way. This is the principle of using spiritual treasures to kill the three corpses. However, if you use three spiritual treasures with very different attributes and laws to kill corpses, and your own Tao cannot adjust and integrate the Tao of these three magic treasures well, then there will really be a lot of problems. In addition, there is another disadvantage of using magic treasures to kill the three corpses, and that is that the Hunyuan created by killing the corpses is not stable. As the three corpses become one and achieve Hunyuan, the spiritual treasure used to place obsessions will also become a part of Hunyuan. And if this spiritual treasure were broken and destroyed by someone, although one would not fall from the realm of Hunyuan, great damage to one's vitality would be inevitable. Furthermore, there is another disadvantage to using the spiritual treasure to kill the three corpses, which is that the treasure must be refined thoroughly. And if someone takes shortcuts and tries to pin all his obsession on a treasure, he can even skip most of the final steps of combining the three corpses, but relatively speaking, the requirements for the treasure he chooses will be higher. It needs to be strong enough to accommodate the enormous magic power and Taoism that come with the three major obsessions. Therefore, the only treasure that can hold the three great obsessions is an innate treasure. You can completely refine an innate treasure. Unless it has already become Hunyuan, the difficulty of refining it, well, you can refer to Donghuang Taiyi again. Therefore, the path for Lingbao to kill the three corpses is not only difficult, but in fact it is extremely difficult. It is no wonder that after Hongjun passed down the method of beheading the three corpses, no one in the ancient times used it to prove his truth. However, after seeing the superior method of beheading the Three Corpses given by the system, Hong Yun's heart was shocked again. This superior method is the so-called perfect method to kill the three corpses, while the inferior one is just used by the system for comparison. Hong Yun was shocked because he saw this superior method, but he thought of Taiqing Laozi. It was said that he killed the three corpses but failed to combine the three corpses. Perhaps he did not believe it was true. Taiqing Laozi may not have achieved sainthood by beheading the three corpses, but it is very likely that he succeeded in combining the three corpses.
However, this should be done after he becomes a sanctifier. (End of this chapter)