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Hong Huang: Hiding in the Longevity Mountain, I will become a saint steadily

Hong Huang: Hiding in the Longevity Mountain, I will become a saint steadily

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Chapter 62: Let Nuwa establish a demon cult and become a saint?

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Chapter 62: Let Nuwa establish a demon cult and become a saint?

Chapter 62: Let Nuwa establish a demon cult and become a saint?Kunlun Mountain, in the Sanqing Temple. After the Three Pure Ones returned from Pure Heaven, they did not go into seclusion to practice immediately, but instead gathered together to discuss. Laozi said: "Now it is basically clear. Zhen Yuanzi, Hongyun and others gained merit and attained enlightenment by establishing a religion. And can we also attain enlightenment by establishing a religion?" "After all, killing three corpses to attain enlightenment is too slow. We have only killed two corpses now. Killing the third corpse and combining the three corpses will only become more and more difficult." “And the two paths of achieving the Tao through merit and virtue and achieving the Tao through beheading the three corpses are not contradictory. After achieving the Tao through merit and virtue, achieving the Tao through beheading the three corpses is the same.” Yuanshi and Tongtian nodded when they heard this. Yuanshi said, "Brother, what you said makes sense. But if you want to establish a religion, you must have doctrines. The doctrine of their Western religion is to educate the sentient beings in the West and make the West flourish." "What about us? Are we going to establish an Eastern religion as well?" Before Yuanshi finished speaking, Tongtian could not help but say, "The Eastern Religion is too ugly. It is not as good as the Pangu Religion. After all, we are the Pangu Sect." Yuan Shi glared at him and said, "I'm just giving an example, Tong Tian, ​​don't interrupt me." Tongtian said: "I am just talking."

"you……" Seeing the two brothers quarreling, the old man shook his head and said, "You two should stop quarreling here. Be quiet for a moment and think about it." "They established the Western religion to save sentient beings in the West. The great aspiration is also the key. They established the religion to save themselves first and then save sentient beings? This..." Even with my cultivation, I couldn't help but shake my head. Isn't this pure deception? I don't believe that the four of them can really do what they have set out to do. The three of them fell silent, each thinking, how could it be easy to establish a religion, and a great religion recognized by the Heavenly Dao? After thinking for a long time without any result, the three of them separated and went into seclusion. …… Time passed quickly, and in the blink of an eye, more than a hundred thousand years had passed. The world was peaceful, and nothing major happened. Even the witches and demons were much quieter than before. It seemed as if an undercurrent was surging and a storm was about to come. The atmosphere is somewhat depressing. This was inevitable, because among the four saints born, two of them, Zhen Yuanzi and Hong Yun, were fine, as they lived outside the thirty-three heavens, overlooking the heaven and earth, and seemed to have no intention of interfering. However, the two saints in the West were ambitious, especially the one called Zhunti. After becoming a saint, he went to the Eastern Land many times and tried to convert the creatures of the Eastern Land to the West. In order to realize the prosperity of the West. After all, in Zhunti's view, the West is poor, while the East is rich. If he wants to make the West prosperous, the most direct way is to bring the good things of the East to the West, which will naturally help the West get rid of poverty. However, Zhunti's business was soon interrupted. It was not the witch clan that "controlled the earth" that interrupted him, but the demon clan that "controlled the sky". Although the Wu Clan controls the earth, they are not afraid of the harassment from Zhunti because the Wu Clan has no primordial spirit, and to Zhunti, they are "unable to be educated". The only exception is the demon clan. Although their headquarters is in the sky, the earth is still their root. Zhunti came to the East to plunder time and time again, and those who were forcibly recruited were all demon clan members. It would have been fine if it happened once or twice, but it happened too frequently and finally angered the demon clan. Di Jun and Tai Yi could no longer tolerate it and almost wanted to really try to fight the saint with the Zhou Tian Xing Dou Array. Fortunately, Kunpeng was timid enough and quickly found Nuwa, asking Nuwa to come forward and "persuade" Zhunti with the friendship of fellow disciples. However, at this point, the disadvantage of the demon race not having a saint was also exposed.

Although they believed that the Zhoutian Xingdou Great Array was as powerful as that of a saint, how could it be so comprehensive? It's impossible that Zhunti would convert a demon and then activate the formation to bombard Mount Xumi, right? You know, there are not one saint in Western religion, but four! Can the Zhou Tian Xing Dou Great Array defeat the Four Saints? It's impossible. Even a saint can't do it. So, it’s still cowardly. Di Jun and Tai Yi were also very troubled by this. It was almost impossible for them to become saints now. Because the only ownerless Hongmeng purple energy had been confirmed to have fallen into Zhunti's hands and was used by him. The other known primordial purple auras all have their own masters. For the demon clan, there is only one way to produce a saint now, and that is to make Nuwa a saint. Because of this matter, Di Jun, Tai Yi and Kun Peng discussed it many times and finally came up with a solution. That is to let Nuwa also establish a religion like Hongyun and others. What religion should be established? That is naturally a cult! Taking the demon race as the basis, establish a religion and educate the demon race! This may also make the heaven recognize and bestow merit. Let Nuwa become a saint. Actually, it was not easy for Kunpeng to agree to this. After all, Kunpeng was a demon master among the demons. It was originally his job to educate the demon race. Now that he has to give it to Nuwa, Kunpeng is naturally not willing to do so. However, Di Jun and Tai Yi still persuaded Kunpeng. However, the problem arose again: Kunpeng agreed. But Nuwa did not agree. Although there is a high possibility of becoming a saint by doing so, Nuwa does not want to do so. Because this is too deeply tied to the demon race. Although Nuwa has not yet become a saint, she has long seen that the demon clan has serious karma and is the protagonist of this catastrophe. If I hadn't been careless before, I would have been involved in it. She didn't even want to care, and resigned from the identity of the demon clan's Queen Nuwa and escaped from the calamity. Now she was asked to establish a demon cult and become a true saint of the demon clan. Protect the demon clan. How can this be? Even Fuxi firmly disagreed with this. But, if I don't establish a demonic religion, what religion can I establish? How can I become a saint? Nuwa couldn't help but feel distressed. Just like the Three Pure Ones, if she didn't go through the path of merit and virtue to attain enlightenment, then it would still be a long way to go before she could attain enlightenment by killing the three corpses. She only killed two people. On this day, Nuwa was trying to become a saint in vain and felt depressed, but she couldn't help but have the idea of ​​traveling to the ancient land.

Therefore, Nuwa told Fuxi about her plan, and Fuxi agreed and said, "It's not bad for you to travel to the Great Desolate Land, so you can avoid being harassed by the brothers Dijun and Taiyi. However, the Great Desolate Land is the territory of the Wu Clan after all, and we are the Demon Kings. You must be careful when traveling there alone." "Brother, don't worry." Nuwa nodded, immediately bid farewell to Fuxi, quietly left the Thirty-three Heavens, and went to the prehistoric land. At the same time, it is said that outside the thirty-three heavens, in the chaos, there is a saint's place of practice. It was that pure heaven, inside the Wuzhuang Temple on Wanshou Mountain. In Mingdao Palace, Hong Yun was practicing in seclusion, comprehending the way of yin and yang, but suddenly, a system prompt sounded in his mind. (End of this chapter)

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