Chapter 69: Accepting Xuan Hong as a disciple, the Three Pure Ones split upBut Xuandu Hongyun was found, but he did not like him in the end, because it turned out that the great way of the golden elixir and the way of inaction taught by Laozi were suitable for recruiting disciples like Xuandu. But Hongyun's martial arts is different. Some people are born with talent, at least in Hongyun's opinion, Xuandu is not the most suitable for practicing martial arts. So, in the end, Hong Yun waved his hand and erected a martial arts monument, which contained all of Hong Yun's insights into martial arts. Any human being can gain insights through this martial arts monument. At the same time, Hongyun could also take the opportunity to select a suitable disciple, and in the end, Hongyun also selected one. "From now on, you will be called Xuanhong!" Hongyun gave a Taoist name to his new disciple. Although this disciple is a congenital human, his talent cannot be compared with Xuanfeng, Kongxuan and Xuanpeng. However, Hongyun doesn't care about these things. Qualification is one thing, but cultivation requires more than just qualification. And just after Hongyun accepted Xuanhong as a disciple of the Humanist religion, Laozi indeed chose Xuandu as a disciple of the Taoist religion. As for Yuanshi and Tongtian, the great religions they founded did not have much to do with the human race.
Of course, the same is true for Laozi's Taoism, but Laozi originally just acted on a whim and saw Hongyun finding a disciple among the human race. So he did some research, and by chance he chose Xuandu. This disciple was a perfect match for him. Laozi brought Xuandu, Yuanshi and Tongtian back to Kunlun Mountain. Soon after, Yuanshi and Tongtian also publicly recruited disciples. Yuanshi, in line with the elite education route, set up a large-scale assessment, especially focusing on foundation and character. However, only thirteen people finally passed his test. Among them, Guangchengzi, Chijingzi, Huanglong Zhenren, Taiyi Zhenren, Juliusun, Lingbao Dafashi, Manjusri Guangfa Tianzun, Samantabhadra Zhenren, Cihang Taoist, Yuding Zhenren, Daoxing Tianzun, and Qingxu Daode Zhenjun were all accepted as his disciples. These twelve people were later known as the Twelve Golden Immortals of the Chan Sect. As for the remaining one, Yuanshi was in a dilemma. Because this person was a great man who had once listened to the teachings with him in Zixiao Palace, and now he came to break into the formation? And I got through it. To be honest, Yuanshi was very happy to have such a powerful person come to join him. At least if he could tell others about it, he would have face. But the question is how to deal with it? Also accept him as a disciple? Yuanshi thought for a while, then said to him: "Daoist friend Randeng, would you be willing to be my deputy leader of the Chan Sect?" When the man heard this, he was overjoyed and agreed immediately. On the other hand, Tongtian accepted all disciples. Before long, he had no less than a thousand disciples. The peaceful and tranquil Kunlun Mountains have been turned into a chaotic place, one could even say it is a bit foul. This immediately made Yuanshi dissatisfied. Even Laozi frowned. But the way Laozi followed was the way of inaction. Don't interfere. However, Yuanshi and Tongtian gradually came into dispute due to their doctrinal differences. Not long after, shocking news came from the ancient times. That is the separation of the Three Pure Ones.
The reason given to the outside world was that one Taoist temple could not bear the luck and fortune of the three saints, so they had to be separated. But many powerful people knew the real reason. After all, the dispute between Yuanshi and Tongtian had already spread. Almost all the powerful people who are well-informed know about it. As the eldest brother, Laozi was very humble. He left Kunlun Mountain first with his only disciple Xuandu, and found another mountain in the east, named Shouyang Mountain, and established it as a Taoist temple, which was the Bajing Palace. After that, Tongtian did not argue with Yuanshi. He took his large group of disciples and searched for a long time, but he still could not find a satisfactory temple in the eastern land. Finally, Tongtian arrived at the East China Sea and found an island called Jinao Island, which finally satisfied him. So it was established as a Taoist temple, and it was named Biyou Palace. Without Yuanshi's nagging, Tongtian completely let go and continued to recruit disciples. Soon, Jiejiao became a huge force. At least in the East China Sea, no one could compare with Jiejiao. The Jiejiao Sect has already begun to show signs of attracting thousands of immortals to pay homage. Kunlun Mountain, after Laozi and Tongtian left, Yuanshi changed the original Sanqing Temple into Yuxu Palace. Kunlun Mountain became the place of practice of the Chan school. Although the separation of the Three Pure Ones caused a sensation, it gradually calmed down. Especially for the powerful people from all sides, now that the eight saints are together, the pressure they bring to them is getting greater and greater. Otherwise, there would not have been the Taoist Master Ran Deng who defected to the Chan Sect and would rather give up his face and become a disciple of Yuanshi. Fortunately, his bet turned out to be right. Instead of becoming a disciple, he became the deputy leader of the Chan sect, which was a huge profit. But other powerful people do not have the gambling nature of Master Ran Deng, and are unwilling to give up their face, so they can only pin their hopes on achieving enlightenment on their own. It is impossible to become a saint. After all, there are nine sainthoods in total, and eight of them are gone. There is only one saint position left, and one must find the last ray of primordial purple energy that is hidden in some corner of the world. This is harder than finding a needle in a haystack. Therefore, there is only one path left for them, and that is to become a Hunyuan Daluo Jinxian. Although the Hunyuan Daluo Jinxian is not as comfortable as a saint, at least they are in the same realm. A saint is also a Hunyuan Daluo Jinxian, but he has the support of the Heavenly Dao, which makes him more powerful. But everyone can achieve the status of Hunyuan Daluo Jinxian. As long as you succeed, you will be able to turn things around overnight and no longer be an ant. Therefore, all the powerful people in the ancient world practiced extremely hard during this period of time. Outside the thirty-three heavens, in the Pure Heaven, on this day, Hong Yun was instructing Xuan Hong in his practice. Suddenly, a system prompt sounded in Hong Yun’s mind. "Ding, it is detected that the Styx intends to create the Asura race. The host can make the following choices." "Option 1: Kill the Styx before it creates the Asuras. You will receive a bonus skill: Blood Nerve. (Practicing this skill can refine the sea of blood and create 480 million clones of the Blood God.)" "Choice 2: After creating the Asuras in the Styx, force them to convert and make them one of the Eight Sects of the Western Religion. You will be rewarded with a portion of the Origin of Blood." "Choice three: Allow the Styx to create the Asura race, and you will be rewarded with a portion of the Origin of Creation."
Hong Yun listened to the system's prompt and his mind was moved, with all kinds of thoughts flashing through his mind. Forget about Minghe, this unlucky kid. Hongyun quickly made a choice and said silently in his heart: "System, I choose three." He had obtained a portion of the origin of creation before, but he used it to increase the foundation of Kong Xuan and Xuan Peng. Now I have another one and I can use it myself. As for the rewards for the first two choices, although the blood nerve sounds good, Hongyun doesn’t care much about it. Are the 480 million clones of the Blood God Son very powerful? If you don't become a saint, you are still an ant. Otherwise, the system wouldn't have given you the task of killing Minghe. In other words, the Blood God Son of the Styx can only show off his power below the level of a Saint. If a saint wants to kill Minghe, he has many ways to do it. It's just a matter of whether it's worth it. At least for Hongyun, killing Minghe is very simple. But it's not necessary. Among all the powerful people, Hong Yun still admired Minghe. At the very least, Minghe was very cowardly! (End of this chapter)