Chapter 96 Cloud NeutronsOn this day, Hong Yun and Zhen Yuanzi were preaching to their disciples. Suddenly, they both had an idea and stopped preaching. When the disciples were wondering, they heard Zhen Yuanzi say to his two disciples, "Qingfeng, Mingyue, go outside and bring your brother in." Qingfeng and Mingyue were slightly stunned when they heard this. The disciples from both families were here, so how could there be any senior brothers outside? However, when Xuanfeng heard it, his heart moved and his ears on both sides trembled slightly a few times. He already knew who was coming. But he was also a little curious. He didn't know why this person came to their Pure Heaven. Although Qingfeng and Mingyue didn't understand what was going on, they didn't dare to ask more questions and quickly got up and left. After a while, the two men brought in a young Taoist priest. He was wearing a white Taoist robe, which was very simple, but the aura around him was particularly ethereal, just like the clouds in the sky, extremely free and easy. When the young Taoist saw Zhen Yuanzi and Hong Yun, he immediately bowed and said, "Yun Zhongzi greets Fifth and Sixth Uncle Masters." This young Taoist priest was none other than the disciple of Yuanshi Tianzun at the Yuxu Palace in Kunlun Mountain, and his name was Yun Zhongzi. Speaking of which, Yun Zhongzi is somewhat related to Hong Yun. He is a living being created by the essence that was inadvertently leaked out by Hong Yun when he was practicing before he attained enlightenment, and combined with the clouds in the sky.
Therefore, Yun Zhongzi can also be said to be the son of Hongyun. He has some affinity with Hongyun. And Yuanshi Tianzun sent Yun Zhongzi this time, which also has some such relationship. At that moment, Hong Yun nodded and said, "Second Senior Brother asked you to come here. I already know everything about what you did. You don't need to tell me. Just go back and report that Hong Yun will definitely go there." Zhen Yuanzi also nodded. Upon hearing this, Yun Zhongzi also knew that the saint had great supernatural powers, could deduce the secrets of heaven, and knew everything. He came here just as a formality. But even if it was just a formality, he had to make this trip. Now that he heard that Hongyun had agreed, he felt relieved. He hurriedly bowed to Hongyun and Zhen Yuanzi again and was about to say goodbye and leave. However, at this moment, Zhen Yuanzi stopped him and said, "You don't have to rush back." "You and I have some kind of fate. Since you are here, you should listen to what I and your Sixth Uncle have to say!" When Yun Zhongzi was in a dilemma, Qingfeng next to him had already taken a cushion and placed it next to him. Yun Zhongzi then sat down. So Zhen Yuanzi and Hong Yun continued to preach for about a hundred years before they stopped. Yun Zhongzi was still immersed in enlightenment. When he woke up, he found that Zhen Yuanzi and Hong Yun were gone. Among the people around him, there was only a young Taoist priest wearing the same white Taoist robe as himself, who seemed to be waiting for him. Yun Zhongzi recognized the young Taoist priest. He had an extremely handsome face, but he also had an extremely powerful and pure aura. This young Taoist priest was actually the second disciple of his sixth uncle, Saint Hongyun, and his name was Kong Xuan. Because Kong Xuan had stayed in the Western Church for a period of time before, Yun Zhongzi was familiar with him. The two sides even had exchanges. But now, when he looked at Kong Xuan, he felt that his cultivation was even deeper. There was a feeling that I couldn't see clearly, and I couldn't help but sigh in my heart. Although we are all listening to the teachings of the same saint, the teachings of each saint are different. As for the most difficult to understand, the first one to be recommended is the Taoism of Taoist saint Lao Tzu. That kind of Taoism of tranquility and inaction is too subtle and mysterious.
As a result, under the Taoism of Taiqing, there was only one disciple, and that was the Great Master Xuandu. Second only to the Way of Great Purity is the Way taught by their Chan Sect Saint, Yuanshi Tianzun. When Yuanshi Tianzun set up the formation, on the one hand, he was screening the qualifications and selecting disciples with strong talents, and on the other hand, he was also determined to find disciples who were suitable for the Way of Jade Purity. But in the end, only thirteen people were found, namely the current Twelve Golden Immortals of the Chan Sect and the deputy leader, the Taoist Master Ran Deng. Yun Zhongzi is not among the Twelve Golden Immortals. He entered the sect earlier and is of the same generation as the Nan Ji Xian Weng. But he also found it difficult to comprehend the Way of Jade Purity, so his cultivation speed was naturally not very fast. Between heaven and earth, there are three main ways of cultivation that are recognized as the fastest: one is the Shangqing Way taught by the Jiejiao saint Tongtian. The second is the Mahayana Buddhism taught by the Western Buddhist saint Cundi. And the third is the teachings of the two major religions, Humanism and Confucianism, taught by the Red Cloud Saint. Whether it is the martial arts taught by the Humanist religion or the Confucianism taught by the later Confucian religion, the progress of practice is extremely fast. It goes without saying that martial arts requires bravery and perseverance. Confucianism and Taoism, on the other hand, are about cultivating the great energy of heaven and earth. If one obtains the correct method, the cultivation will be quite fast. Although Hong Yun did not have many disciples between heaven and earth, the spread of his two Taoist methods allowed many living beings to become powerful men, and they all regarded Hong Yun as the ancestor of martial arts and Confucianism. At this time, when Yun Zhongzi looked at Kong Xuan, he could see that Kong Xuan had integrated both of these Taoist methods into one. He has the bravery, perseverance and fearlessness of martial arts, as well as the strong spirit of Confucianism and standing tall. Of course, the most terrifying thing is that Yun Zhongzi also knew that Kong Xuan was the first peacock in the world and was born with great fortune. He cultivated a powerful magical power, which was also used by Saint Hongyun in the past, called the Five-Colored Divine Light. He could vaguely find traces of this five-colored divine light on Kong Xuan's body before, but now he can't detect it at all. This all shows how powerful Kong Xuan's cultivation is now. "Senior brother's cultivation level, could it be..." Yun Zhongzi couldn't help but ask. Kong Xuan nodded and said, "Yes, after I returned to Qingjingtian, I combined the Confucianism and Taoism taught by my teacher and cut out the good corpse. Now I am already in the early stage of Quasi-Sage." After hearing this, Yun Zhongzi couldn't help but feel envious. At this time, Kong Xuan took out another basin, which was covered with a piece of cloth. However, even so, waves of fragrance could not stop overflowing from it. "My uncle and teacher told me to give you these two ginseng fruits." Kong Xuan lifted the cloth and saw two fruits that looked like babies in the basin. It was the ginseng fruit. Yun Zhongzi was also surprised and delighted when he heard this. He quickly took the ginseng fruit, and then bowed several times in the direction of the Taoist platform where Hong Yun and Zhen Yuanzi were sitting. Kong Xuan and he were quite friendly, and the two talked for a while before Yun Zhongzi said goodbye and left Qingjingtian. His trip to Qingjingtian was extremely rewarding. Not to mention the two ginseng fruits, he also benefited greatly from the teachings of the two saints, Hongyun and Zhenyuanzi, and his cultivation had improved significantly. "Ugh."
Yun Zhongzi sighed and said to himself, "Although the two saints' ways are excellent and their progress is very fast, they are not my teachers after all. This opportunity is enough. After returning, I will retreat for a while, and maybe I can kill Shanshi." (End of this chapter)