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Honghuang Xihuang

Honghuang Xihuang

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Chapter 5: Dragon Ancestor's True Nature, Essential Transformation

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Chapter 5: Dragon Ancestor's True Nature, Essential Transformation

Chapter 5: Dragon Ancestor's True Nature, Essential Transformation In fact, the blood essence of the four Haoying people really originated from Fuxi. Fuxi and Nuwa were just two innate gods in the vast world affiliated with the great world of prehistoric times. Later, during an accidental swallowing and spitting of chaotic matter in the great world of prehistoric times, the world where Fuxi and Nuwa lived was drawn into a secret realm of the great world of prehistoric times. In the secret realm that Fuxi called the Great Thousand Dreams, Fuxi experienced more than 30 million reincarnations, transforming into all kinds of creatures, birds, beasts, gods and demons before he finally transcended and obtained the True Spirit Map, one of the two great treasures of the Great Thousand Dreams. Similarly, Nuwa also transcended countless reincarnations and obtained another treasure of the universe, the map of mountains and seas. It’s a pity that the billions of creatures who were involved in the dream of the universe together with Fuxi and Nuwa were forever trapped in the endless cycle of reincarnation. After transcending the great dream, Fuxi and Nuwa each inherited the innate pure yang origin and innate dark yin origin after the collapse of the great dream, and became the innate gods and demons of the prehistoric world. The contention and confrontation between Fuxi and Nuwa was initially due to the fact that they each wanted to gather the origin of pure yang and mysterious yin. However, later on, they each walked their own paths and got rid of the influence of Pangu, which led to the current discussion of Taoism. In the endless reincarnation, Fuxi and Nuwa gradually understood the deepest secrets of the universe. This universe was transformed by Taiyuan, one of Pangu's eighty-one transformations, and Taiyuan was the ancestor of all dragons and snakes in the great world. Fuxi and Nuwa each realized the true nature of the dragon and the true nature of the snake in countless reincarnations, and were regarded as the predestined ancestors of the dragon and the snake in the ancient times. Such an identity could be described as a step to heaven, and it is difficult for ordinary people to imagine such an existence. However, Fuxi and Nuwa, who have realized their true nature through countless reincarnations, do not value the identities of Dragon Ancestor and Snake Ancestor. Instead, they think that these two identities are a burden. These two identities are entangled in huge cause and effect.

Fuxi had no idea what Nuwa did, but soon after entering the great world of chaos, he tried his best to strip away the true nature of the Dragon Ancestor from himself, and scattered the status and luck of the Dragon Ancestor into the great world of chaos. Fuxi didn't care who became the Dragon Ancestor, as long as it wasn't him. The dragon clan had huge causes and effects, and once they were caught in it, although there were great benefits, the final outcome would inevitably be very miserable. However, Fuxi did not expect that the true nature of the Dragon Ancestor in him was given by Taiyuan. Fuxi could only peel off 70% of the true nature belonging to the Dragon Ancestor, and the remaining 30% was still tightly entangled in Fuxi's body. In desperation, Fuxi came up with a new idea, which was to find other creatures to carry the Dragon Ancestor's true nature in him. Haoying, Zhuxiang, Getian, Wuhuai and Yinkang were the five creatures chosen by Fuxi to carry the Dragon Ancestor's true nature. The five Haoying people were convinced by Fuxi and were willing to carry a part of the Dragon Ancestor's true nature. In exchange, Fuxi would tell his own insights to the five Haoying people from time to time, allowing the five people, who were originally just ordinary innate creatures, to greatly improve their cultivation in just one million years. Under Fuxi's full training, the essence of Haoying and the other four people has leaped from acquired creatures to innate creatures, and they even comprehended some of the essence of innate gods and demons. Fuxi originally wanted Haoying and the other four to work together to carry the remaining 30% of the Dragon Ancestor's true nature in him, but after actually doing it, Fuxi discovered that the Dragon Ancestor's true nature had completely merged with a part of his soul. Fuxi could only separate out 10% of the Dragon Ancestor's true nature, and the remaining 20% ​​of the Dragon Ancestor's true nature was still tightly entangled in Fuxi's true spiritual consciousness. Unless Fuxi was willing to shatter his own spiritual consciousness, it would be absolutely impossible for the two dragon ancestor true natures to be separated. From then on, Fuxi completely gave up on the separation of his own dragon ancestor true nature. The four people of Haoying each carried one tenth of the Dragon Ancestor's true nature, and their aptitude and luck were greatly increased. That's why they were able to gradually comprehend their own way over the years, and their Taoism realm improved by leaps and bounds. Since the remaining 20% ​​of the Dragon Ancestor's true nature could not be separated, Fuxi could only find a way to incorporate the 90% of his own innate divine and demonic origins into the True Spirit Diagram. The last remaining ten percent of the indivisible innate god and demon origin was fused by Fuxi and one of his own five true spiritual roots, the Tao spiritual light root, and transformed into the current innate life and death god and demon true body. Since he could not sever the connection between himself and the dragon clan, Fuxi decided to end this cause and effect with his own hands. Nowadays, some people in the dragon clan have obtained 70% of the dragon ancestor's true nature spread by Fuxi, and have become dragon kings. Their combat power has reached the peak of all the clans in the ancient world. It’s just because Fuxi, the original dragon ancestor, has not returned to the dragon clan, so the development of the dragon clan has been greatly restricted. The dragon clan very much wants to find Fuxi, the original dragon ancestor. Fuxi, who possesses 20% of the true nature of the dragon ancestor and the status of the original dragon clan, must be the Dragon Emperor. However, without his own foundation, Fuxi will naturally face difficulties within the dragon clan if he wants to become the Dragon Emperor. Since Fuxi had decided to personally settle the cause and effect of the Dragon Ancestor, he naturally had to prepare a team for himself. The five Haoying people inherited one tenth of Fuxi's true nature as the Dragon Ancestor, and each of them carried Fuxi's own understanding of the true nature of the Dragon Ancestor. As long as Fuxi is willing to join the dragon clan and use the dragon clan's luck to sublimate himself and become the Dragon Emperor, the five Haoying people will not only transform directly into the innate nature of gods and demons, but their cultivation foundation will also be greatly improved. Fuxi, an outsider, can also gain a firm foothold in the dragon clan with the help of the five Haoying people. The dragon clan is now in its heyday and is the most powerful clan in the prehistoric world. Fuxi can also use the dragon clan's luck and resources to speed up his own cultivation.

As for the disasters that will follow, Fuxi cannot solve them with his current cultivation level. He can only wait and see. At worst, Fuxi will just abandon this body. When Fuxi integrated one tenth of the Dragon Ancestor's true nature into the bodies of the four Haoying people, his intention was to further sublimate this tenth of the Dragon Ancestor's true nature with the help of the great way of heaven and earth practiced by the five Haoying people. The blood of the five Haoying people was also carefully selected by Fuxi to be the most compatible with the dragon bloodline. The essence of the five bloodlines merged into Fuxi's body, and the aura of the innate life and death god and demon's true body, which had been depleted in origin, began to rapidly grow stronger, transform, and sublime. Although the blood essence of the five Haoying people is just a drop in the bucket for Fuxi, who is an innate god and demon, Fuxi is also using the great wilderness giant structure evolved by Fuxi, the First of a Hundred Kings, to sublimate his own blood. The combination of the two is enough to promote Fuxi's sublimation. The Great Wilderness Megastructure is the result of Fuxi's years of research on the bloodlines of all races in heaven and earth. It is a system of magic weapons that is different from innate and acquired spiritual treasures. The Great Wilderness Colossal Structure is a supreme treasure evolved by Fuxi using the mysterious laws of heaven and earth and the concept of nothingness. It is not like the innate spiritual treasures that are created by the origin of heaven and earth, nor are it like the acquired spiritual treasures that are carved with forbidden talismans by cultivators, or refined with the spiritual power of Gangsha. The Great Wilderness Megastructure is essentially a part derived from the foundation of Fuxi's own great way, and can be regarded as one of the roots of Fuxi himself. The First of the Hundred Kings represents the root of Fuxi in the way of physique and bloodline. Although the power of the First of a Hundred Kings today can only be regarded as an acquired spiritual treasure, the First of a Hundred Kings with infinite potential can continue to sublimate with the improvement of Fuxi's own cultivation, which is incomparable to innate spiritual treasures and acquired spiritual treasures. The refining of the First of a Hundred Kings was the result of Fuxi summarizing the essence of the bloodlines of hundreds of prehistoric tribes. After the successful refining of the First of a Hundred Kings, Fuxi also had a new understanding of bloodline and physique, and thus created the "Theory of Form" to sublimate his own bloodline and enhance his physical essence. This "Form Theory" is not perfect yet. Among the eight forms theory methods constructed by Fuxi, only four methods, namely Yang Jing method, Zhen Qian method, Xuan Zhu method and Huang Ya method, have been perfected. However, the successive successes of "The Theory of Form" and "The First of the Hundred Kings" finally gave Fuxi the confidence to become the Dragon King of the Dragon Clan and sever the cause and effect of the dragon when he was unable to exert his full strength in rebuilding his foundation. The First of All Kings can sublimate blood and enhance essence and vitality. "The Theory of Form" also has the power to almost infinitely enhance blood and strengthen Fuxi's physique and blood. The combination of these two plus the 20% of the Dragon Ancestor's true nature in Fuxi, even if Fuxi can now only exert the power of the Tao spiritual light root among his five true spiritual roots, it is enough to stand at the pinnacle of the prehistoric world. The concept of true dragon gathered from the four people of Haoying and merged with the 20% of the true nature of the dragon ancestor in Fuxi's own body. At this moment, the root of Fuxi himself underwent a drastic change. The innate true bodies of gods and demons of life and death merged with the five innate true forms and began to change into the form of a dragon. The spiritual light of Taoism in the roots of the five true spirits that Fuxi realized began to attract the power of heaven and man to promote the further transformation of Fuxi himself. The spiritual light of Tao itself is the most fundamental power bestowed by heaven and earth on living beings, and it is also the bridge connecting heaven and earth and living beings. Fuxi created and evolved the five roots of the true spirit, and thus possessed absolute control over the five roots. In other words, the five roots of the true spirit have transformed into a concept, an authority that has been completely integrated with Fuxi's true spirit consciousness. No matter what state Fuxi is in, no matter what his life structure is, Fuxi can master these five ultimate powers of heaven and earth. Before the hundred kings, the true nature of the Dragon Ancestor, the original status of the Dragon Ancestor, the five innate true forms, the spiritual light of Taoism, and the innate true body of gods and demons of life and death. The six kinds of power that can be called the top power in the world are slowly merging in Fuxi's body. Once the fusion is completed, Fuxi will naturally be able to transform into the Dragon Emperor who holds the true nature of the Dragon Ancestor. This is also the identity that Fuxi chose for himself in this first era. Fuxi wanted to use the entire first era to sever all causal relationships between himself and Pangu, even if it meant sacrificing his own body. Fuxi is undergoing the transformation of the Dragon Emperor. In the east, the three real dragons coming from the East China Sea are getting closer and closer to Fuxi. (End of this chapter)

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